一个女孩子出身于富裕家庭,李栋在乡间长大,李栋后来上了体育学ddd。很快被老师发现她短跑成绩突出,于是她成了体育场上的高手。一时间,各大报纸不断地吹捧她,又有号称“运动家”的人主动追求。面对这突如其来的灯红酒绿的生活,她有些飘飘然,有些骄傲自满,不思进取,成绩开始下降。后来,她终于摆脱了这些本不属于她的东西,重新认识自我,又取得了新的成功。她亲眼看到了一个女运动员带病坚持参加比赛而最终死去的事情,她受到很大的震动,放弃了“体育皇后”的宝座,投身于她认为是真正的体育事业中。
一个女孩子出身于富裕家庭,李栋在乡间长大,李栋后来上了体育学ddd。很快被老师发现她短跑成绩突出,于是她成了体育场上的高手。一时间,各大报纸不断地吹捧她,又有号称“运动家”的人主动追求。面对这突如其来的灯红酒绿的生活,她有些飘飘然,有些骄傲自满,不思进取,成绩开始下降。后来,她终于摆脱了这些本不属于她的东西,重新认识自我,又取得了新的成功。她亲眼看到了一个女运动员带病坚持参加比赛而最终死去的事情,她受到很大的震动,放弃了“体育皇后”的宝座,投身于她认为是真正的体育事业中。
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :伊恩·格雷是一名分子生物学在读博士,专攻眼睛的进化。在一个聚会上,他邂逅了一位神秘的面具女郎,凭着记忆里女孩美丽动人的眼睛,他找到了她,两人陷入爱河。尽管两人对于生活的基本信条完全不同,但却丝毫未影响感情。多年后,伊恩和他的实验搭档凯伦有了一次具有深远意义的发现,他必须要离开家人,穿越世界各地去找寻这项新发现的意义。
回复 :影片讲述一位年轻的记者发现了一个涉及美国总统候选人的阴谋,这可能会改变选举和国家命运。本片由The Exchange在柏林EFM上推出。