教宗即將來訪！国产預計有數萬名群眾將湧進這個小村…。窮困的村民聽到這個好消息，国产高興得快要昏倒！他們打算趁機海撈一票，於是個個使出了渾身解數：有人要賣西班牙香腸，有人要做美味點心，也有人打算以燒烤的色、香、味，來誘惑教宗…。面對這大好商機，貝托突發奇想，他決定在自家門前蓋個洗手間來獻給教宗；到時光靠路過的民眾，就能使他大發利市。貝托於是開始囤積大量衛生紙，並冒著生命危險，越過邊界去找一只在此地稱得上「稀有」的馬桶…。為了應付屆時大排長龍的人們，貝托甚至苦思對策，該如何使客人不會在裡面逗留太久…。教宗就要來了！熱情沸騰的村民們，個個磨拳擦掌，準備迎接這史上空前的賺錢良機！但人已到隔壁村的教宗，卻遲遲還沒過來，村民都焦急的不得了…。教宗最後會來嗎？他又會帶來多少人潮和商機呢？每個人一生中最大的幸福和夢想，都押注在這具有決定性的一刻上！…
回复 :芝加哥又迎来了晴朗的一天，逃学高手菲利斯（马修?布罗德里克 Matthew Broderick 饰）自然不会在这天选择枯燥的测验，他伪装病重骗过父母，令同校的姐姐珍妮徒劳嫉妒。菲利斯找来好友凯伦（阿兰?卢克 Alan Ruck 饰），两人联手骗过训导主任罗宁，驾驶凯伦父亲珍藏的法拉利将菲利斯女友思朗接出学校兜风，菲利斯娴熟的电话骗术在凯伦和思朗的配合下将众人戏弄的团团乱转，学生们反而受他的影响颇深，在校内发起给菲利斯谎称的手术捐款。罗宁不堪忍受菲利斯一次次得欺骗，“微服私访”去校外希望能将菲利斯捉个正形，而在城中四处游荡的菲利斯三人则展开了一场隐藏自己身份的冒险……
回复 :先天残疾的郑丰喜（秦汉）自幼身残志坚，年少跟随行走江湖靠耍猴卖药糊口的赵老伯迁徙流浪时，不忘刻苦读书，最终以优异成绩考上中兴大学的法律系。而他将自己的经历化为文字刊发在报纸上后，其坚强奋斗的毅力和精神感动了许多人，同校同系的女同学吴继钊（林凤娇）即是其中之一。机缘让郑丰喜和吴继钊认识后，两人在交往过程中慢慢生出了真情，可是因为郑丰喜的身体条件，这段感情受到多方阻挠，而在他们最终冲破重重阻碍结为夫妻，郑丰喜迎来一段精神富裕的日子后，却被天妒。
回复 :与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).
