日本三级片在线观看
地区:中国
  类型:歌舞
  时间:2025-07-15 18:49:35
剧情简介

日本In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

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明萌派

发表于6分钟前

回复 :日美宣战后,林晨辉停止了在日本的留学,返回自己的家乡——台湾。林同仁为欢迎儿子归来,特意请来亲朋好友一起庆贺。晨辉和未婚妻秀兰翩翩起舞,唱起台湾民歌“望春风”。突然,保甲长带着日本军官闯进来,不容解释就打。外甥卫国急忙点头哈腰,日本军官才离去。鞭炮齐响,晨辉和秀兰正式定婚了。人们为他俩祝福,只有卫国的笑脸上潜藏着阴影,原来卫国也爱慕秀兰,幻想秀兰做他的妻子。卫国找到地痞侯君正,讨来一着“高棋”。他们买通日本人抓晨辉去当兵,又假装同情让二人逃走。晨辉、秀兰乘船刚走不远,就被日本巡逻艇拦住,晨辉被抓走。卫国强迫秀兰嫁给他,被断然拒绝。侯君正霸占了林家财产,林同仁一气而死,管家阿勇伯也双目失明。秀兰被迫去“翠花楼”做女招待,在酒楼受尽凌辱,她愤怒之极扎死卫国。酒女阿花为掩护秀兰逃跑,死于侯君正枪下。晨辉被抓兵后派到菲律宾对美作战。在一次战斗中,他身负重伤,幸亏土著老人和他女儿若男相救,才大难不死。日本兵要拉若男去军营,晨辉和土著父女与日军展开激战,若男不幸死于日军乱枪之中。夜晚,晨辉和土著老人炸掉日军油库,老人为掩护他撤离,与日军同归于尽。晨辉终于回到家乡,他决心报仇雪恨。侯君正在妈祖庙前看乡剧。突然舞台上出现的晨辉,他拔枪射出仇恨的子弹,台下人群大乱,侯君正在打手们的掩护下向外撤。晨辉双枪齐发,打手一个个倒下去。侯君正跑进妈祖庙里,晨辉追进庙内,终于结果了作恶多端的侯君正,为亲人报了仇。夕阳落下,传来“望春风”歌曲的口琴声。秀兰、李母二人扶着双目失明的阿勇伯和林晨辉一起走来。昔日幸福美满的家庭被拆散,美好的一天何日才能到来。


李俊京

发表于1分钟前

回复 :喜爱开快车的的士司机阿强(林嘉华),生日当天邂逅药房内的化装小姐阿玲(廖安丽),且误会其为妓女而有非分之想,后被收银员四眼妹(吴浣仪)逐出门外,至此,强方知是一场误会,遂向其道歉,玲感强之诚意乃答允他的邀约。二人感情日增之时,玲之表哥占美(文方)自美返港,玲约强赴占美的宴会,令强大出洋相并愤然离去。当晚强因涉嫌非礼一舞小姐而被带返警署,引起玲之误会,不肯再见强。此时,占美介入二人之间,相处之下,玲觉得与占美颇有距离,更使她回味与强一起的乐趣。强以为玲变心而终日茶饭不思,后得四眼妹鼓励而与占美斗车。比赛当日,强在终点前发生意外被送入医院,玲赶往医院时,只见众人伤心痛哭……


吉泽瞳

发表于3分钟前

回复 :《女人就是女人》的故事從班長趙凌風(黃家恆飾)開始,凌風學業成績理想並且開始跟同班同學麗淇(麥詠楠飾)交往。可是,凌風卻對自己的男兒身並不自在,並且渴望成為女性,對於性別認同感到困擾,並在一次到麗淇家的過程碰到她的媽媽宋紫洳(李蕙敏飾)。四十歲的紫洳跟丈夫志鴻(鄧汝超飾)結婚十多年,跟丈夫與前妻所生的女兒關係良好。可是,志鴻卻無意發現了紫洳是跨性別人士,無法接受現實,並令家庭瀕臨破裂。


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