1960年代初，胶东某地。小麦的丰收引起了大家对余粮处理的议论，支书赵五婶（王玉梅饰）有着自己的主张。粮食的丰收固然有广大社员付出的汗水，但与上级领导的关心和国家方方面面的支援也无不关系。她主张多卖余粮支援国家。大队长、老伴赵大川（郭殿昌饰）却有自己的小九九，在别人的煽动下，他想用余粮换牲口以增加集体财产。副大队长王宝山（高如平饰）是大川的支持者，他们未经五婶同意，私自用大车拉粮赶集换牲口，车被闻讯赶到的民兵队长赵洪奎（邵力饰）截了回去，双方发生僵持。五婶带领部分党员和积极分子赶到现场，制止了这一错误行为，在号开的支部会上，看到王老四（刘子云饰）等人投机倒把的材料，大川才知道自己被坏人利用了......
澎恰恰
回复 :The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
回复 :乐于助人的舒里克替别人值班，遇到了一场谋划已久的盗窃案。在一番滑稽的斗争中，三个坏蛋的计划没有得逞。
回复 :《伊萨卡》是根据美国作家威廉·萨洛扬（ William Saroyan）1943年的长篇小说《人间喜剧》（The Human Comedy）改编的，故事围绕着居住在加州小镇“伊萨卡”的14岁少年荷马（Homer Macauley）展开，哥哥去欧洲作战后，家中就剩下他来照顾妈妈、姐姐以及4岁的弟弟尤利西斯（Ulysses）。荷马是小镇上的自行车电报送信员，在1942年的那个春夏，他为小镇上的居民送去了无数承载着爱、痛苦、死亡以及希望的消息，也从一个男孩成长为了男子汉。
