剧情简介
一个叫穆罕默德的14岁小男孩在一家照相器材店里做勤杂工，观免晚上可以睡在店里。他对一个住在富人区的小姑娘产生了朦胧的爱意。一天早上，观免他得到机会到这个女孩家里维修照相机，但是最终他意识到自己对女孩的爱是无望的。
4438在线观免费观看
一个叫穆罕默德的14岁小男孩在一家照相器材店里做勤杂工，观免晚上可以睡在店里。他对一个住在富人区的小姑娘产生了朦胧的爱意。一天早上，观免他得到机会到这个女孩家里维修照相机，但是最终他意识到自己对女孩的爱是无望的。
范怡文
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :代表葡萄牙参赛奥斯卡的《一千零一夜》二部曲《一千零一夜II：孤独之人》，不同首部曲的天马行空，改以沉稳的叙事反映社会现实，透过小狗「迪克西」的角度，看尽现代人的冷漠与伪善， 富饶趣味地包装社会议题，同时为寂寞带来全新语言。狗儿充满灵性、惊喜的表现，毫无悬念地夺得本届坎城影展「狗狗金棕榈」奖，超级吸睛。
王心凌
回复 :李二狗自小修习祖传武术疯狗拳，身手了得。因自小在山村长大，特别向往城市的灯红酒绿，又遇其父李老狗逼婚，一怒之下骑着毛驴窜出家门，在城市里遇到心地善良的业务员于涵、黑心好色的企业家周大龙和雇人捉奸的酒吧老板杜鹃等之间发生的一系列爆笑感人的喜剧故事，有喜有情有泪。
