剧情简介
可洁自接任高院检察官之后，无圣即以女性代言人自称，无圣举凡所有的女性案件，在她的手中，大都能得到法律上公正的处理。安琪自外与男友吵架归家，在回家途中，碰到一个精神失常的流浪汉，流浪汉借机向她搭讪，令她大皱眉头，愤而直驶地下道，不料竟遭人攻击，并以虫蚁爬行其身、嗅吻其高跟鞋后，再予以强奸。。。。。
无圣光宅福利图片
可洁自接任高院检察官之后，无圣即以女性代言人自称，无圣举凡所有的女性案件，在她的手中，大都能得到法律上公正的处理。安琪自外与男友吵架归家，在回家途中，碰到一个精神失常的流浪汉，流浪汉借机向她搭讪，令她大皱眉头，愤而直驶地下道，不料竟遭人攻击，并以虫蚁爬行其身、嗅吻其高跟鞋后，再予以强奸。。。。。
蔡俊威
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :素素、花花和菲菲是情同手足的三姐妹，彼此之间感情十分亲密。她们三人本都是狐狸，因为吸收了天地精华，经过了漫长的修炼之后法力渐长，最终拥有了人类的外貌，来到了纷纷扰扰的人世间。在人间，三人遇见了名为吴明（单立文 饰）的男子。吴明只是一介穷书生，却散发着致命的吸引力，姐妹三人先后都拜倒在了他的脚下。然而，三人很快便发现，自从认识了吴明之后，她们的功力便与日递减，甚至到了难以维持人形的地步，这一切一定和吴明有着关联。原来，吴明的真身是五通神魔，靠吸食女精增强自己的法力。为了抵挡贪婪的五通神魔，三姐妹找到了德高望重的道
回复 :本片根据真实故事改编，讲述了1983年12月9日，太原十五中学生池越忠在迎泽公园后湖，挺身上前搭救两名落水儿童，自己却也陷入冰窟。随后赶到的迎泽公园绿化队队长王志胜3次潜水救起了这3名学生，池越忠因抢救无效不幸遇难。这两名被救儿童由于不同的家庭教育、不同的人生志向，走上了截然不同的人生道路：一名长大后报名参军，复员后勤恳工作；另一名由于家庭过分溺爱等因素，最后参与了黑社会组织，堕落为杀人犯被判处死刑……