故事发生在20世纪70年代初的某个夏日，欧洲供职于江陵市医化所某科研人员意外死亡。得到报案后公安人员迅速出动，欧洲通过对现场的勘查很快判定，死者因与另一位助理陈小小发生过争吵，随后服毒自杀。虽然被判定为自杀，但是陈某却以“逼人致死”的罪名锒铛入狱，面临漫长的刑期。时间过了将近十年，当年参与办案的侦查员李安已成长为公安战线的精英，她的未婚夫路沙是一名科研工作者，而且与陈小小曾有过一段恋情。李安发现未婚夫对旧爱还有留恋一度心情烦躁，不过二人敞开心扉交流后，她发现当年的案件中存在许多疑点。经过一番思想斗争以及取得上级领导的支持后，她尝试重新调查这起案件，一度被隐藏的真相慢慢浮现……
回复 :网络电影《一念向北》是根据吉祥夜原著小说《一念路向北》改编，网络电影版主打原著中的悬疑概念。影片讲述富家女童一念一直生活在一个甜蜜的爱情童话中。在她老公陆向北生日那天的一个神秘礼物悄然打碎了这个甜蜜的童话。虽然陆向北给出了合理的理由，虽然毫无证据指向，但这份怀疑就像一根刺一样种在了童一念的心底。对笔迹、查电话、跟踪……狗血剧中的招数使过一轮之后，忽然发现剧情并不如常规的狗血方向，而是指向了更为黑暗的可能。童一念发现父亲和公司元老顾老的同时病亡似乎是为了掩盖某个真相，而这一切总是影影绰绰与陆向北有关。她还发现陆向北甚至还藏着一把枪……生活总是经不起怀疑，刺一般的细纹撕扯开的是童一念的整个世界。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
李金泉
回复 :Choi So-young (Choi Eun-hee), a poor female law student is in trouble because her grandmother, who had been sending her tuition money, passes away. With the help of her friend Hee-suk, (Kim Suk-il) who dreams of becoming a writer, So-young fools Choi Rim (Kim Seung-ho), a lawmaker, into believing she is his daughter and moves in his house. She studies hard and becomes a lawyer. At her first trial, she defends a female inmate (Hwang Jeong-sun). Coincidentally, the story of the inmate is very much similar to hers. So-young defends her, saying how difficult it is for a woman to survive in a cold capitalism, arguing for her rights in tears. After she wins the case, she goes home and confesses her crime to Choi Rim's wife (Yu Gye-seon).
