以上世纪西班牙內战为背景的政治惊悚片，国产前沙皇将军菲欧多带着妻子移居巴黎后，国产过着神秘的生活，在公产主义者受到压制的法国，菲欧多却公开声称自己的真实身份是间谍，而且是个三重间谍，同时服务于俄国的白军和红军，甚至德国的纳粹军。1936年的欧洲，正值西班牙内战时期。身为前任沙皇军队将军的费欧多携着他年轻的希腊妻子阿茜诺一同移居巴黎。法国人对战争漠不关心，只管取笑西班牙人。阿茜诺同情她的共产主义邻居，费欧多的态度却很暧昧，他频繁地外出，谁也不知道 他去了哪里，做了什么，他还公开宣称自己是间谍。他究竟是为谁工作的？他是忠于沙皇的白军？红军间谍？纳粹分子？还是个三重间谍？
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :和你走到最后就是我最大的愿望。大大咧咧的夏末（徐若晗 饰）和温润内敛的初秋（张开泰 饰）见证了彼此美好的青葱岁月，陪伴对方度过了很多难忘的瞬间，有青梅竹马的默契，有抵抗现实的勇气。他的爱意轰轰烈烈，她的喜欢坚定不移，或许真爱之路并不平坦，误解和错过一度让两个相爱的人走到分开的边缘。可是对的人，又怎么会走散呢？
回复 :亚姨(即亚莲)带回小侄小宝, 而小宝进入漂亮又富有家员, 一切充满好奇感. 在车上看到亚姨裙底内裤, 在客厅看到成人杂志, 甚至偷窥亚姨洗澡. 佣人阿香, 竟与女主人亚姨搞起女同性爱, 小宝的家教叶老师, 在卡拉OK献唱, 被陌生客强暴, 于化粧室鱼水之欢, 乐翻收场. 佣人阿香甚至到市场买茄子和黄瓜, 孤夜自慰. 小宝经常深夜里, 门外偷听偷亚姨夫妻作爱淫态. 后来小宝曾和下女阿香同眠, 也和女主人亚姨同睡, 因而逐渐疏离丈夫, 使得丈夫在外寻花问柳, 前后两次于辟室及野外车内, 与别的女人尽兴作爱........童年小宝在这种环境中, 竟呈现性幻思的饥渴, 而罹患严重的性心理早熟症. 有次亚姨夫妇在房内激情作爱, 小宝难耐, 推门而入, 嫉妒指责亚姨不爱他, 恨而冲奔至湖边, 消失于水中...
