勤亲王（刘家辉 饰）微服南下来到广东，雪山在机缘巧合之下遇见了劫富济贫的侠盗义士何真（汪禹 饰），雪山此时何真刚刚盗得了一批来自官府的珠宝，意气风发，于是和勤亲王之间展开了一场财富上的较量。当地官府包围了两人所在的醉仙坊，要调查珠宝的下落，勤亲王甚至何真的本性并不坏，甚至充满了难得的正义感，只是缺乏调教，于是出面替何真解决了这个大麻烦，并且顺理成章的带走了珠宝。何真不甘心就这样眼睁睁的看着自己的囊中之物被他人夺走，于是再次来到了醉仙坊，勤亲王派出了青楼女子翠红（惠英红 饰）同何真周旋，将后者耍的团团转。
回复 :1927年，蒋介石背叛革命，一片白色恐怖弥漫在华夏大地上空。中国共产党于8月7日召开了紧急会议，委派毛泽东前往湖南组织秋收武装暴动。毛泽东决定成立工农革命军第一军第一师，并将暴动时间定为1927年9月9日。毛泽东和潘心源、陈志安走到张家坊，却被阎仲甫所设的哨卡拦住。几个团丁押着三人走在山路上，毛泽东巧施妙计得以脱身，三人来到铜鼓镇工农革命军第三团集结地。秋收起义终于打响了。工农革命军一路攻下多处要害后遭到敌人包围，因敌强我弱，部队损失惨重。毛泽东仔细思考局势，在会上指出敌我双方实力悬殊，我方应先站稳脚跟，保存实力。随后，毛泽东带领部队前往敌人统治力量最为薄弱的罗霄山脉，建立苏维埃政权。部队终于冲破敌人的围剿，毛泽东在几百名战士的簇拥下明确了拉着队伍上井冈的部署，坚定地表示必将打倒蒋介石。
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回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
