江城柳家的大小姐柳诗涵因为柳家落败，春暖而被迫嫁入冯家做妾，春暖在冯家她遭遇了威严的婆婆，满腹心计的大少奶奶和人不人鬼不鬼的大少爷。不仅如此，她的同父异母的妹妹碧城也进了冯家做了丫鬟，更让她意想不到的是，在冯家她竟然还遇见了被她自己亲手抛弃的初恋情人冯佑堂，而冯佑堂原来竟是冯家流落在外的二少爷。放下仇恨，其实比你自己想象的要简单，当你决定放下一切，跨出那一步的时候，你就会发现外面的世界海阔天空。碧城没有回到柳家，而是选择了去上海求学，佑堂到底还是追上了诗涵，但诗涵拒绝了他愧疚的爱情，佑堂并没有放弃，因为他知道，他依然深爱着诗涵，并非因为其他。终于，精诚所至金石为开，三年后，诗涵又向他展开了双臂。
回复 :1937年11月间，日军占领上海后，又攻占杭州、苏州，国家的对外运输线几近封锁。仅存的国际运输通道滇越铁路有随时被日寇炸毁断路的危险。修建一条新的国际运输通道“滇缅公路”成了国家战争物资运输保障的重中之重。随校迁往大后方昆明的学子王俊荣参加国民政府临时组建的筑路队。经 过简单培训，被派往“滇缅公路”怒江两岸雷公山和地母山动员当地百姓修路。怒江两岸的雷公山和地母山是当地原住民族世世代代赖以生存之地，被他们视为神山。山上有供奉山神的神庙、有宗族祠堂、有世代祖先的坟冢，人们无法接受在“神山”上开凿、爆破，修筑一条与自己无关的路。于是，整寨的寨民开始策划、捉弄筑路员王俊荣，希望他早日离开，将路修在别处。正当寨民们采取种种手段迫使王俊荣离开他们心目中的“神山”，而王俊荣又异常固执地非要在此筑路的僵持时刻，县民政科送来了阵亡通知书和抚恤金，雷公山寨和地母山寨参加滇军的所有壮丁在台儿庄与日军作战中全部战死。顿时，寨子里户户奔葬，泣声动天地。面对亲人为国捐躯，两个山寨头人李大和杨八代决心筑路，并抛弃以往的恩怨，带领寨民们联手修筑一条支撑正义之战的运输大动脉。于是在雷公山和地母山上演了一曲人们用原始工具、尽倾财物、经历饥饿、虐疾、献出鲜血和生命开山辟地、修筑公路的悲歌。在筑路的过程中，年青英俊的王俊荣明白了：最终的路是与心相连接。在“路与心”相连的过程中，王俊荣和雷公山寨李头人的女儿，美丽的李鹭也渐渐地走向了“心与心”相连的温馨旅程……
元气
回复 :在教授父亲严格的教育下，裴语燕在校当个好学生、在家规矩练著琴，依循著父母的愿望，就像个牢笼裡的金丝雀安静地活著，能令她展现微笑的，是偶尔偷偷弹奏著被禁止接触的流行歌曲。她以为一切就这麽跟著父亲安排好的路走，高中毕业出国、念音乐、弹古典钢琴…直到她遇见了于皓，那个在街边干架的混混、那个衝进教室谢谢她的学生、那个拦住公车递上情书的男孩！父母双亡的于皓，在警察辉叔的照顾下，惊险地迈向高中毕业的日子。他和从小一起长大的单子、阿奇无论好坏总在一挂，在校内走路有风、在校外好强打斗。于皓记得那一日，向受伤的他迈出第一步的裴语燕一举一动，虽然两人世界天差地远，他仍忍不住抓住这令他心动的爱情。带著燕子速度狂飙、看著燕子微笑开心的样子，于皓决定用尽所有保护这闯入他青春岁月女孩…
回复 :SynopsisDo-seong (Yoo Min) is a child monk who lives at a small mountain temple with the head monk (Byeon Ki-jong), learning the teachings of Buddha. He becomes attached to a young widow (Choi Eun-hee) who comes to pray at the temple, and the childless widow entreats the head monk to let her raise Do-seong as her own son. Conflict ensues when Do-seong's real mother (Kim Seon-young) appears, but she leaves the temple for the sake of her son's future. On the day the widow is to take the child down from the mountain, the head monk discovers that Do-seong has killed a bird by ensnaringit in a trap and decides not to let the boy go into the secular world. When Do-seong finds out that his real mother has been to the temple, he sets out to find her.Notes"A film that has garnered recognition for its cinematography and direction by eliminating sentimentality and unaffectedly capturing the quiet life of a mountain temple. A Hometown in Heart demonstrates the camera technique and directorial skill of movies that appeared after the liberation of Korea."A Hometown in Heart, adapted from playwright Ham Se-deok's A Little Monk (Dong-seung), was hailed upon its release as "a masterpiece that marked a new pinnacle in Korean moviemaking after the liberation." Eschewing new-school sentimentality to quietly express a boy's longing for maternal love, the film unfolds the everyday lives of three generationsthe head monk, a young monk, and a little child monkagainst the backdrop of a quiet temple in the mountains. The long shots utilized by director of cinematography Han Hyung-mo to capture the beautiful scenery of the mountain temple from a distance received great critical acclaim at the time. Also, each of the film's characters is convincingly portrayed through the skillful direction of Yoon Yong-kyu. In particular, the scene which expresses Do-seong's desperate yearning for a mother's love and his birth mother's past visit to the temple by combining them into a dream sequence reveals deep consideration for articulating story and emotion via a compressed visual grammar without tending toward sentimentalism. The movie's final scene, in which Do-seong awakens from his dream and sets off down the path in search of his mother, is both touching and beautiful. The film also features Choi Eun-hee, in the part of the young widow who warmly embraces Do-seong with her love, in one of her first roles.Afterword:- Lee Kang-su, writing under the pseudonym of Kwak Il-byeong, first adapted playwright Ham Se-deok's A Little Monk (Dong-seung) into a screenplay, which was then shot for the silver screen with additional embellishments by the director.
